Uma Lengge
	`` `` Uma Lengge Sambori is the peak area which is located in the city bima in this area is still thick with sambori native culture, where people over there still use the original language of society sambori without changes. Masyarakatan and kinship systems to the community, the community there are still close and still could not adapt to the immigrant population. But there also has been able to adapt to the immigrant population and only tetrtentu residents only. Community sambori using native language sambori used as the language of everyday conversation. The main livelihood of villagers sambori namely cultivation of rice, and other tuber crops, which are located directly on the mountain they were working on the mountain. The belief system that is embraced by the community sambori embrace and uphold the religious teachings of Islam, the belief is still also have a mystical belief of animism, but only certain people only. As the development of the era, all animistic belief was almost extinct and even totally absent. Sambori society should be entitled history of uma lengge namely a house and its unique nature that is in use sambori society as a storage of agricultural products as well as a place tingal once. Uma lengge consists of three parts, namely, the composition of which point to menyimmpan yields, the center is used as a residence and bottom composition is as a place to store cattle. Uma lengge made from natural wood each chamber and the pole using a rope uma lengge the root of the tree that is in use as a binder or amplifier pole pole uma lengge. Pole uma lengge made in using wood as a buffer. Mystical value inherent in these lengge uma. But the inherited value of mystical value on objects in the uma lengge, only one boy from Ompu and wa'i the same name. At the location of which is owned uma lengge Ompu bowel (yusuf) and wa `i obi, there are also areas that are not indiscriminate in passing bus, which is on the left side of the page uma lengge, prohibitions or restrictions apply to all, both for residents sambori itself well as the immigrant population. Uma lengge has a section which comprises a roof section uma, or butu uma leaf made of coarse grass, sky sky or taja uma made of palm wood and floor dwelling made of wood or palm nut tree. In the pole uma also used wood in use as a buffer, which functions as a booster every pole pole uma lengge. Uma lengge is a cultural object that still exists in sambori, despite being nearly extinct. As shown in the picture below is one of uma lengge still in sambori. In sambori also has a historical origin uma lengge are still thick with mystical values, namely uma lengge who inhabited by Ompu and wa `i, who is said to still keep uma lengge objects that stores the value of mystical, among other objects buja which has a name that is lalino respectively, and lajaro and la aji, in uma lengge juag there was a black dog (Lako me `e) which is said to often appear as a watchman in the uma lengge it. Ompu uma those who have been long dead and his `i wa still there and now living in the house Ompu and wa` I have three children namely first a daughter whose name is Mi, a, then the two together, and ketiha Hama, three children Ompu and wa `i is that still there is that one can inherit the value.